{And those who hoard up gold and silver and do not spend it in the way of Allah in defiance of grievous penalty on protected them in the fire of hell Vtkoy their foreheads and their sides and backs this is what Knzatm taste for yourselves what you Tkenzon}
Hadirh :
Abu Hurayrah said: The Messenger of Allah peace be upon him, "is safe the treasure does not zakaah only protect him in the fire of hell. Making the plates. Be branded with the Jnebah and forehead. Until God judges between His slaves. On the day the measure whereof is fifty thousand years, then see him either to Paradise or to Hell. and the owner of the camel is not Auda zakaah only Btah its parts gurgle (Alkerkr: Level sleek from the ground). Kooffr what they were. Tstn it. whenever before it Ojaraha responded accorded. until God judges between His slaves. on the day the measure whereof is fifty thousand years. then sees him either to Paradise or to Hell. and the owner of the sheep do not Auda zakat. only Btah its parts gurgle. Kooffr what they were. Vttah Bozlavha and Tntha Baqrunha. not the Aksae not Gelh (twisted horn) . whenever he went first is Ojaraha responded. until God judges between His slaves. on the day the measure whereof is fifty thousand years of your reckoning. then sees him either to Paradise or to Hell {Sahih Muslim}
قال تعالى:
ReplyDeleteبسم الله الرحمن الرحيم
{وَاَلَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ لِأَنْفُسِكُمْ فَذُوقُوا مَا كُنْتُمْ تَكْنِزُونَ}
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللّهِ صلى الله عليه وسلم: "مَامِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدّي زَكَاتَهُ إِلاّ أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنّمَ. فَيُجْعَلُ صَفَائِحَ. فَيُكْوَىَ بِهَا جَنْبَاهُ وَجَبِينُهُ. حَتّىَ يَحْكُمَ اللّهُ بَيْنَ عِبَادِهِ. فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمّ يُرَىَ سَبِيلُهُ إِمّا إِلَىَ الْجَنّةِ وَإِمّا إِلَى النّارِ. وَمَا مِنْ صَاحِب إِبِلٍ لاَ يُوءَدِي زَكَاتَهَا إِلاّ بُطِحُ لَهَا بِقَاعٍ قَرْقَرٍ(القرقر: المستوي الأملس من الأرض). كَأَوْفَرِ مَا كَانَتْ. تَسْتَنّ عَلَيْهِ. كُلّمَا مَضَىَ عَلَيْهِ أُخْرَاهَا رُدّتْ عَلَيْهِ أُولاَهَا. حَتّىَ يَحْكُمْ اللّهُ بَيْنَ عِبَادِهِ. فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ. ثُمّ يُرَىَ سَبِيلُهُ إِمّا إِلَى الْجَنّةِ وَإِمّا إِلَى النّارِ. وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُوءَدّي زَكَاتَهَا. إِلا ّبُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ. كَأَوْفَرِ ما كَانَتْ. فَتَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطَحُهُ بِقُرُونِهَا. لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ(الملتوية القرن). كُلّمَا مَضَىَ عَلَيْهِ أُخْرَاهَا رُدّتْ عَلَيْهِ أُولاَهَا. حَتّى يَحْكُمَ اللّهُ بَيْنَ عِبَادِهِ. فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمّا تُعُدّونَ. ثُمّ يُرَىَ سَبِيلُهُ إِمّا إِلَى الْجَنّةِ وَإِمّا إِلَى النّارِ {صحيح مسلم}
Allah said in the Quraan :
In the name of God the Merciful
{And those who hoard up gold and silver and do not spend it in the way of Allah in defiance of grievous penalty on protected them in the fire of hell Vtkoy their foreheads and their sides and backs this is what Knzatm taste for yourselves what you Tkenzon}
Hadirh :
Abu Hurayrah said: The Messenger of Allah peace be upon him, "is safe the treasure does not zakaah only protect him in the fire of hell. Making the plates. Be branded with the Jnebah and forehead. Until God judges between His slaves. On the day the measure whereof is fifty thousand years, then see him either to Paradise or to Hell. and the owner of the camel is not Auda zakaah only Btah its parts gurgle (Alkerkr: Level sleek from the ground). Kooffr what they were. Tstn it. whenever before it Ojaraha responded accorded. until God judges between His slaves. on the day the measure whereof is fifty thousand years. then sees him either to Paradise or to Hell. and the owner of the sheep do not Auda zakat. only Btah its parts gurgle. Kooffr what they were. Vttah Bozlavha and Tntha Baqrunha. not the Aksae not Gelh (twisted horn) . whenever he went first is Ojaraha responded. until God judges between His slaves. on the day the measure whereof is fifty thousand years of your reckoning. then sees him either to Paradise or to Hell {Sahih Muslim}